Caring for Our Own Dead


An interview with Jerrigrace Lyons
Final Passages, Founder and Director
August 3, 1999

Reprinted with permission from Crone Chronicles
Winter 1999-2000

The purpose of Final Passages is "to re-introduce home and family-directed funerals as a part of family life and as a way to de- institutionalize death, by educating and assisting dignified and compassionate alternatives to conventional funeral practices." Final Passages serves the needs of all cultural, economic and religious perspectives, providing educational materials, consultations, referrals and seminars "to assist those who wish to take charge of commemorating a person's death passage."

In 1995, Jerrigrace Lyons, 52, founded Final Passages in Sebastopol, California, in direct response to the death of her friend Carolyn Whiting, who had left detailed instructions for her home funeral. Up until recently, Janelle Va Melvin co-directed Final Passages with Jerrigrace and due to family situations has taken official leave.

What follows is Jerrigrace's story of how this project originated and the various challenges she has faced in seeking to pioneer the dissolution of a powerful cultural taboo.

Ann Kreilkamp: Let's begin with your philosophical beliefs at the time Carolyn died.
Jerrigrace Lyons: I was in the field of healing arts, working as a Trager and Reiki practitioner (energy and neuromuscular body work) at Heart to Heart Medical Center. I had been on a spiritual path for about 17 years. I had studied about near-death experiences and reincarnation when a close friend died in 1983. These concepts felt right. I'm open to different traditions and feel each of our lives is a contribution to humanity. I believe in, and sense communications with spirit beings, angels and entities who work with us. Certainly at the time of Carolyn's death this was stronger than ever before.
AK: Tell me more about Carolyn, and how you met her.
JL:

I met some of Carolyn's friends in a Reiki healing booth at a health fair and they invited me to join a Share Group at Carolyn's house. When I called her I felt an immediate heart connection.

I participated in the hands on Reiki healing group almost every week during the year before she died. Carolyn was 56, and very much alive...yet I was aware that she had a history of asthma.

AK: She wasn't perceived as "dying" at that point?

JL: Not at all. Besides hands on healing, she was very psychic and intuitive. She was also a Reiki master who was initiating students.

After the Share Groups, I'd often stay and visit. Carolyn was a busy RN working in home health care and felt badly that she didn't have time to return phone calls or respond to all the people wanting to exchange healing sessions.

AK: Was she a mentor for you?
JL: Yes. She once had a private interview with the Dali Lama and later sponsored a young lama in Tibet. She lived in New Mexico for several years where she gained an appreciation and love for Native American customs. As a healer with a lot of crone wisdom she loved ritual and ceremony and had an elaborate crone ceremony on her 56th birthday.
AK: And then?
JL:

In June, I was attending a weekend workshop in the woods when someone from Carolyn's group paged me. From the sound of her voice I felt it was urgent but I couldn't get through. I knew there was something wrong. Eventually Ellen called and said "Carolyn went to work this morning and started having problems breathing. 911 was called. I don't know how to say this to you, but Carolyn died."

I was shattered. I knew it could have been an asthma attack. She was still alive when the ambulance came but they couldn't resuscitate her.

AK: Were there any psychic signs leading up to her death?
JL: Oh, yes, there were all kinds. Just months earlier she had joined the Redwood Funeral Society.
AK: Tell me what that is.
JL:

Redwood Funeral Society, directed by Karen Leonard, is our local chapter of the national organization of Funeral and Memorial Societies of America (FAMSA). They are a nonprofit consumer advocacy organization. Lisa Carlson (who wrote Caring for the Dead, Your Final Act of Love) is the executive director of FAMSA. Both Karen and Lisa have been advocates of home and family-directed funerals. As a result of a conversation with Karen, Carolyn had given a copy of her plans and durable power of attorney to her close friend, Norma, her executrix. Carolyn left detailed instructions for her friends to take care of her body at home. She said if she died in a hospital, she wanted her friends to take her home, bathe and dress her, and not turn her over to a mortuary. She didn't want to be embalmed or autopsied. She wanted her friends to do ceremony with her. She had even joked around with Norma, saying, "It's good that you have a van, because you can transport me in it!" Norma had replied, "Oh, don't be ridiculous, I probably won't own this van by the time you die. "When she died a couple of months later, Norma did indeed use her van to transport Carolyn's body from the hospital to her home, and from there to the crematorium.

Carolyn also had a miraculous healing with her brother the night before she died. They had been estranged for many years. Carolyn had repeatedly tried over the years to mend their relationship. She had finally given up and planned a ceremony with another man, making him her spiritual brother to replace her kin brother. But the night before she died, her brother called her out of the blue and they talked for 45 minutes. It was like a gift, an opportunity to heal some of their wounds. She was so excited, she called her friends to share this revelation.

AK: Her last unfinished business.
JL:

Yes, and that very same night she made a tape of her personal journey of becoming a healer. Duplicates were made and became a final gift to close friends after her death.

Another hint of her destined transition was that Carolyn had finished several levels of a healing course when she announced, "I'm not going to go on with this work. I feel complete. I feel I'm going on to something entirely new, something very exciting, something to do with the Medicine Buddha." Evidently that was her goodbye to everybody.

Also she had recently completed her will. Her son had asked, "Why have you done your will at this point in your life?" She responded, "I want to be prepared. It's important to be prepared because you never know what will happen."

All these things occurred just prior to her death, so, yes, it would indicate that some part of her was aware of what was going to happen.

AK: Okay. Let's return to Ellen's phone call.
JL:

When Ellen told me Carolyn had died, I felt as though my heart had broken open. I put my arms around my roommate and sobbed. It was unlike me to cry so quickly and easily. My usual way is to go somewhere and sit, not knowing what to feel or do. Later, looking back on it, I realized Carolyn's presence was there with me.

That evening, at Carolyn's home, I met with her other friends, we introduced ourselves and began to discuss what had happened, what needed to be done and what Carolyn wanted.

AK: Was the body still at the hospital?
JL:

Yes. When Norma had told the hospital staff she wanted to bring her body home, the response was, "This is an unusual request. We don't know if it's legal. We need to see paperwork. We have to look into this."

Norma called a mortuary recommended by Redwood Funeral Society. They told her that they could complete the paperwork, file it and give her a transport permit the next morning that would enable her to bring Carolyn's body home from the hospital. They also told Norma they would arrange for the crematorium to receive Carolyn's body from us the day after that.

AK: Did you plan some kind of a ritual that night?
JL:

We had a general plan for the next day's events along with Carolyn's wishes for candle lighting and her favorite music played. I didn't know if I could participate in the whole process because of other commitments but I wanted to be involved as much as possible.

We set up a phone tree to let people know Carolyn had died and that she was going to be at her home so people could visit and say goodbye.

AK: How were you feeling at this point?
JL: From the time I learned of Carolyn's death, I experienced strange waves of emotion. I was feeling waves of grief, changing into waves of joy, then waves of numbness. Fortunately there was a whole group of us experiencing similar feelings together and supporting one another. What I now understand is that when someone dies, a person may experience what is often labeled shock, and what I call "time out of time." It was like being in a bubble, a different sense of reality; the world was going on around us but we felt separated or detached.
AK: All of you who knew her, but didn't know each other.
JL: Yes. When death occurs, people's hearts are frequently opened wide. Bonding may happen instantaneously, spontaneously. Barriers can break down and armor falls away. You just embrace one another.
AK: What happened the next day?
JL: Early the next morning, four friends went to the hospital to get Carolyn's body. I stayed at her home helping to prepare for her arrival.
AK: What did you do to prepare? Were you planning to use dry ice?
JL:

We didn't know about dry ice then. What we have since written in our home funeral manual is that dry ice is not usually needed for a short wake (24 hrs.).

I looked through her closet and picked out an aqua blue caftan with gold trim that looked ceremonial. We prepared the room she had used for healing work and transformed it into a sacred space where people would feel comfortable to honor her.

When some of Carolyn's friends returned with her body, they shared how cooperative the hospital had been once they realized that what we were doing was legal. The hospital had received the transport permit and staff had escorted Carolyn's friends to the morgue where she was stored in a body bag. Hospital staff assisted in moving her onto a gurney, covering her with a blanket, wheeling her out and placing her in Norma's van.

They carried Carolyn's body into the house, and placed her on the futon we had covered with plastic and a pretty sheet.

We zipped open the body bag not knowing what to expect. It was amazing! Carolyn looked so peaceful. She had a slight smile on her face. Her eyes and her mouth were closed as though she were asleep. She looked very soft, like an innocent child. We expected her to open her eyes and speak to us, but she didn't. At that moment we began to realize she was not with us anymore.

AK: Especially when you touched her, I imagine.
JL:

Yes, she was cold, very cold because she had been in the morgue. Touching her made it even clearer that she was gone. We really needed that experience because it all seemed so unreal. She was pale except for some mottled purple coloring on her backside-when blood stops circulating it gravitates toward the underside.

We touched her, sat with her and cried. Then we began to bathe her. She had a ring on her finger that was hard to get off. Patty said, "Carolyn, help us out here! We need to get this ring off. Can you relax your fingers a little?" Carolyn's hand relaxed and the ring came off. We were talking to her and feeling she could hear us, letting her know we loved her and we would take good care of her.

AK: It sounds like every step was done with so much consciousness and love. I guess you could call this whole process a ritual.
JL:

That's exactly how we felt, like each step was part of a script we were acting out for the first time. We used scissors to remove her clothes. When I brought in the caftan, Norma was amazed! She said that aqua and gold were Carolyn's favorite colors. How perfect! Though rigor mortis is a temporary condition, Carolyn's arms were a bit inflexible. We ended up cutting the caftan up the back, slipping it over her arms and tucking it underneath her. We knew she loved to be barefoot so we left her feet uncovered. We placed flowers all around her body. Carolyn never left the house without make-up so I found lipstick and fragrance and applied them lightly. She looked so beautiful.

People began arriving. Their faces seemed to say, this couldn't have happened; maybe it was all a big mistake. Some stayed a long time, sitting beside her, holding her hand. For others a brief visit was more appropriate. Later, we carried her on the futon into the living room for a more formal ceremony. The room was ablaze with candles. We formed a circle around her body and it became very quiet. We passed a talking stick around so each person could share from their heart with singing, chanting or readings of Carolyn's poetry.

Two of Carolyn's friends, Norma and Dana, slept that night on either side of her like protective guardians. Norma felt that she needed a sign to show her that Carolyn was really gone. Stories about people being buried alive kept creeping into her mind. Then Carolyn's cat, Amber, strolled into the living room and walked over her body without a hint of recognition. Norma was relieved to see that Amber didn't try to curl up in Carolyn's arms and accepted it as her sign that Carolyn was really gone.

AK: Were you getting messages from Carolyn or spirit?
JL:

Yes. There was a sense Carolyn was orchestrating the whole three-day event.There were so many synchronistic details keeping me involved. I had told Norma and Dana that my sister was visiting the next day, so I wouldn't return, but the next morning I felt compelled to go back for one last goodbye. When I arrived, Norma and Dana were finding things to send with Carolyn: a small piece of driftwood, the wing of a bird. Norma taped some of Carolyn's collection of cookie fortunes on her body, saying that Carolyn told her where to place them. This was so characteristic of Carolyn's sense of humor.

When it was time to take Carolyn's body to the crematorium, we carried her on the futon out to the van. No blanket covered her this time. Her friends sat around her. I said goodbye again but as they left, Giselle, a friend who was leaving with me voiced my thoughts and said, "We should really go to the crematorium."

Our friends laughed when we showed up. We lifted Carolyn from the futon and placed her into a cardboard box. We said our last goodbye to her. We didn't know then that you could purchase a box any time and bring it home to paint and decorate. Now many of our client families find this to be a very healing art therapy ritual.

Norma invited us to lunch but my sister was waiting so I said goodbye for the third time. As Giselle and I left I remembered my car was out of gas. At the service station I felt a strong need to check my answering machine. While listening to a message from my sister saying she couldn't meet me after all, I saw Norma and the others across the street, going to a nearby restaurant instead of the one across town they had planned to go to! Gizelle and I joined the group again and they laughed to see us again. The other restaurant had been closed; so it seemed obvious that we were all meant to be together during this event.

AK: I'll say!
JL:

During lunch someone asked, "Does everybody feel this joy? Why are we feeling so elated while Carolyn is being cremated!" That's what I mean about this awareness of her presence or other beings that were helping to create this uplifting feeling. During those three days, various people shared that they were communicating with Carolyn. One of them commented that Carolyn was happy to be free of her body and that she was finally able to help a lot of people at one time.

We found out later that during our lunch, Laurel, another close friend of Carolyn's, who normally worked all day but who had jury duty and was excused at noon, received a communication from Carolyn that she wanted her to be nearby during her cremation. Laurel intuitively found the crematorium and arrived just in time to learn that Carolyn's body was about to be cremated. She sat on the grass outside and sang to Carolyn because she knew that's what Carolyn wanted her to do.

AK: Sounds like all of Carolyn's friends were tuned in and connected to this event even if they weren't physically together.
JL:

Yes and there were more wonderful things that happened. Typically there is a waiting time for bodies to be cremated or you have to pay extra for a "rush job," but Norma was able to pick up Carolyn's ashes and bring them that night to our evening Reiki group which was instead an open-house. The ashes were still warm. They were vibrant, tingling in our hands as we passed them around the circle. Norma told us to take some and put them into small plastic bags. Carolyn had asked to have her ashes scattered around the world. After we each took a little handful, Norma placed what was left over in a bowl for Carolyn's altar.

A month later Carolyn's memorial was held on her birthday, July 30th.The remaining ashes were made available for guests. Some people were obviously uneasy about touching them, but two little children ran their hands through the ashes as if it were sand in a sandbox. When adults seemed uncomfortable about taking the ashes, the children would fill a bag and offer it to them. The children liked having a part to play and in their innocence were perfect role models. Unlike adults in our culture, given the opportunity, most children accept death as a natural part of the life and death cycle.

AK: That's so true.
JL: One common feeling our group shared was how our fear of being around a dead body and of death itself, had dissipated.
AK: And doesn't caring for your own dead also move you in and through the grief process more completely and more quickly?
JL: Absolutely! For instance, the fact that we were able to be spontaneous with our feelings by just crying, laughing, or whatever other emotions arose. In a funeral home setting you might only have 30 minutes to emote which is so unnatural. With Carolyn's death, a whole community was going through it together so we weren't isolated or alone with our feelings.
AK: And it even created community when there wasn't one.
JL: That's right. I've permanently bonded with some of the people I never knew before, including Norma. Some of these friends show up where I give Final Passages talks. We retell Carolyn's story as though it was yesterday. It was a life changing event.
AK: When did you first know that this experience would play a bigger role in your life?
JL:

One of our Reiki group members who is psychic, said "Carolyn chose you to be one of her spiritual midwives for a reason, to share in this experience and to be a messenger." At the time, I thought this was interesting and wondered what she meant by it. Later on, another psychic told me I would tell the story of Carolyn to many, many circles of people for years to come. I was still focused elsewhere during that time, so although I heard the words, I didn't know how it was going to unfold.

I wanted to share my experience and people seemed eager to listen. I wanted to let them know how empowering it feels to be a part of this sacred rite of passage and that they have the legal right to do so. I began to tell the story. I spoke to a hospice group, an anthroposophical meeting, here and there. Then our weekly paper, The Sonoma County Independent, published a front-page story, "Carolyn's Legacy" by Jeff Elliott. Our awakening and involvement in an ancient tradition was very beautifully documented. This and many other stories about Carolyn's home funeral have been read by thousands of people.

AK: It sounds like the prophecy was starting to happen.
JL:

The article was certainly a nudge in that direction. I invited Karen Leonard from the Redwood Funeral Society to be a co-speaker with me at community meetings. She's a charismatic speaker and very knowledgeable about the funeral industry and our legal rights to conduct home funerals. I told Karen I wanted to learn more. She replied, "Well, great, I don't have a car, and when I speak at different places I need a ride." For about a year I was her chauffeur and she became my new mentor. I learned a great deal from her and she was delighted to find someone else so passionate about our country's great taboo.

Around this time, my friend, Janelle, and I were looking for new ways to make money. She was a CNA and had been working with a local hospice for three years. In October, 1995 we held a 'Dying with Dignity' workshop. It was warmly received and we made a good team.

I had started looking for ways to assist people with home funerals. November I called friends who were interested in exploring this idea. Eleven people came to our first weekly meeting on December 10, 1995. That was the birth of The Natural Death Care Project.

AK: When did you actually start helping people with home funerals?
JL: About two months later. Karen referred a couple who was working with hospice. The wife wanted to die at home and have her husband in charge. I met with them and helped them through the whole process until she was taken to the crematorium. I began this amazing journey totally unmapped! Now Janelle and I are working on a book. We have completed the three most important chapters which we sell as our Final Passages Home Funeral Manual.
AK: Tell me more about Janelle? When did she get involved?
JL: In June of 1996 Janelle's Aunt Mildred died in the hospital. The mortuary transportation employee handled her body in a very disrespectful manner and Janelle was reminded of similar situations with some hospice patients. From that point I worked with Janelle to complete her Aunt's funeral, which was a much different experience. She saw the opportunity to provide the natural death care missing after hospice's services. No longer would she have to feel helpless. In hospice she had watched people die after much personal and loving care and then be whisked away with no time for family closure. Later Janelle received an inheritance from Aunt Mildred that allowed her to quit hospice and co-direct Final Passages.
AK: Yeh Aunt Mildred! Sounds like it was destiny for you and Janelle to continue a close relationship. Tell me more about writing your manual.
JL: Janelle was a great gift from the angels. After teaming with me on a number of cases she had enough experience to be able to co-write the educational materials that our project greatly needed. Our manual serves as a guide for creating and carrying out a home funeral. It includes a workbook style preplanning section, a death midwifery chapter for how to care for the body and how to complete paperwork in California (similar to most state documentation). These chapters are sold separately or in binder form.
AK: Is it possible to do your own cremation?
JL: You probably wouldn't be able to get a permit. You really have to know what you're doing because the fire needs to be very hot. You can't just build a little bonfire around the body. Laws require that large remaining bones must be crushed into a small uniform size to blend with the ashes. The density of bone explains why people are surprised at the heaviness of an urn full of ashes (cremains).
AK: I never thought about that. How about burial on private land? It's possible on some rural land, right?
JL: Yes, especially if they already have a dedicated family cemetery on their land. But people don't keep land, as we used to, from generation to generation. The land needs to be dedicated as a continuous cemetery and it needs to be disclosed in the deed. The water table might need to be checked. All these details are important. Again, you would need permits. The more rural, the easier it is to do, but it varies from state to state.
AK: Going back to the early meetings of Final Passages, did everyone have the same philosophies and beliefs?
JL: No, in fact very early on it was apparent that there were differences. One faction of our group wanted their philosophy emphasized. Karen Leonard, acting as our advisor, wanted to be sure everyone's beliefs were represented. She wrote a strong letter that shook Final Passages's young, fragile foundation but helped us clarify our direction. Eventually, most of the group drifted away. It wasn't something to which they could dedicate a lot of time, in part because there was no money coming in and they had to get on with their lives. We were getting a case here and there but no major funding.
AK: Did you have help with your home funeral cases?
JL: In that first year I mostly had help from Hubert, an Austrian man in his 70's whose warmth always added stability and calm. Also Kathleen Broderson, who has a business called A Plain Pine Box, in which she builds pine and other wood coffins, offered her van for families to transport their loved ones when they didn't have a large enough vehicle. Six months after Final Passages's first meeting, I met my sweetheart, Mark. He calls himself the Final Passages tech support, putting in phone lines, setting up the fax and computer, and a whole lot of stuff I couldn't get my head into. I am so grateful he came into my life! I had my job cut out for me just trying to figure out how to do all the legal paperwork and a multitude of other tasks. I've had to learn from each new experience since I had never worked with death or with dying people.
AK: Had you ever initiated other things that were taboo, that pushed against the grain?
JL: I wouldn't say taboo; well, taboo in some respects. In the 70's I lived in a commune for four years, not real popular in redneck coastal Oregon. Three of us opened a coffeehouse and we were known as the hippie restaurant. We were the only place in town to sell coffee from fresh ground beans and to have an espresso machine! Loggers would wander in looking for a cup of Folgers and a burger and we offered cappuccinos and crepes.
AK: But Final Passages is the first project where you had to function as the person in charge.
JL: Yes, but during the first year of Final Passages, I tried to give the directorship to a group who was studying life after death. But as soon as I gave it to them, the group fell apart. I tried to give it to my friend, Bonnie, because she was a writer with computer skills, and had a home office. I even gave her Carolyn's old copy machine but she got a full time job and brought back the machine. I finally understood that Life wasn't going to let me give the project or the copy machine away. Even though I didn't feel capable, obviously I was the person chosen to carry on Carolyn's teaching.
AK: Had you remembered what that psychic told you during the first year?
JL: Oh yes! I always had that message planted in the back of my mind and yet I had to grow into the role before I could trust myself to steward such an important endeavor.
AK: Is the pace starting to pick up?
JL: Yes. Because the population as an average is older now, a larger percentage is dying. And people are becoming more aware and wanting more choices. They are also learning they don't have to pay the high cost of conventional funeral charges.
AK: And what about those costs? I hear they're going up and up.
JL:

Yes, it's enough to raise the dead! You're probably aware of the fact that there are three major corporations going throughout the United States and many other countries buying clusters of mortuaries and cemeteries and then raising the funeral costs to feed their stockholders.

Most people don't realize this because they keep the same funeral home name. For instance, five Bay Area Neptune Societies, which in our area of California is synonymous with cremation due to their long history, were bought out a couple of years ago by Stewart Enterprises, the third largest funeral corporation. In the 1970's when they first started, they charged $255 for a simple, direct cremation. Now the Neptune Society (Stewart) in our town is one of the highest in cost for cremations starting at $1,300. Other mortuaries in our area have been bought out by the other two corporations, Service Corporation International (SCI) and Loewen Group. We're constantly educating people about the corporations and to search for independently owned businesses when possible.

AK: Are you getting more business as these costs go up?
JL: We've helped over 100 families through home or family-directed funerals and word has traveled fast among their friends and families. Over all it isn't a huge amount, but it allows us to go deeper with our roots and build a stronger foundation. We're also broadening our educational classes and seminars and offer monthly classes with continued education units for professionals. We do in-services for local hospitals, hospices, senior groups and churches. I know there is a divine order to everything and we are only being given what we can handle.
AK: What kind of obstacles have you encountered in starting up this project?
JL:

That's a book in itself. To begin with we had to figure out what format to use to structure the business. Should it be non-profit, for profit, a cooperative, incorporated or what? At first we just worked as individuals with a common interest as we searched for a solution. As people drifted away, I became the sole proprietor, lumping it together with my healing business. After a year and a half, when Janelle and I were working together, we met Susan Keller, director of a local non-profit, who was interested in Final Passages. She offered to umbrella our project, which we eventually accepted. However, Community Network for Appropriate Technologies was designed for education and not for hands on service work. This made it clear I had to start a separate business for the portion that actually assists families with home funerals. This is Home Funeral Ministry, which became my only source of income.

My next challenge was to learn the ropes in this business. I had to learn the sequence of steps to take when someone called about a death. I didn't know anything about dry ice or how to use it. Learning the required paperwork was demanding. I had no idea how to put a cardboard cremation container together. The timing needed to coordinate all the various medical, county departments and funeral businesses with the family's needs was like navigating a maze.

AK: Did you encounter any problems working with the funeral businesses?
JL: Of course we knew mortuaries and crematoriums might have difficulty accepting what we do. Our project used the same local mortuary for the first year. I think the new owner felt that working with us would enhance his business, then we began having problems. My perception is he experienced pressure from other funeral directors and used these problems as an excuse to tell me, "This isn't working for me or the goals of our business; after all I'm in this to make money."
AK: He was losing money in the sense that when he worked with you he wasn't getting the funeral business, only the crematory business.
JL:

Right, and at the time I was crushed because I thought it would be the end of the project. I wrote letters to him, talked to him. I practically begged him. He consistently replied, "No. It's just not going to work for us."

At some point, I realized this must be in the divine plan. There's been so much support from the unseen. (I often joke and say to my friends that I work for the dead...they know how to take care of these problems.) I eventually found another mortuary, but after a few cases this mortuary also closed their doors to us. Evidently funeral directors talk to each other! Then I found a crematorium/cemetery with no mortuary attached. They were not concerned about losing money since they don't handle funeral arrangements. They charge families the same thing they charge the mortuaries for the use of their retort (cremation chamber). We currently refer families to two other crematories, which now gives them three choices. Each offers slightly different services and costs. At these crematoriums I have occasionally stayed with families throughout the entire process. It is another way to honor and accompany the spirit across the threshold.

Let me share with you just one story about a challenge I've had to face. One person who died in a hospital couldn't be transported to the crematorium even though everything was completed because he still had a pacemaker. You cannot cremate a body with a pacemaker because the batteries can explode and damage the retort. Well, I didn't know how to get one out and doctors and nurses won't take a pacemaker out of a dead body!

AK: What? You're kidding!
JL:

"It's not in my job description!" they say! The first time I needed this done I called a friend at one of the hospitals who was able to find someone to do it, but she didn't know if she could help me the next time. Later, a mortuary employee told me how to remove a pacemaker, but now we have a volunteer who is a physician assistant. I know that for every obstacle there is some greater force helping us to find the solution.

Emotional issues are another area of challenge. I had to learn how to not take things personally. It has been an opportunity to respond with more compassion. During pre-planning consultations, I questioned whether I was being sensitive enough or overly sensitive. When someone is facing imminent death, can you imagine gazing into their eyes and asking, "Have you chosen whether you want cremation or burial?" Or, "What do you want done with your ashes?" These are difficult questions for most people. I discovered their emotions sometimes mirrored my own anxieties and noticed that my energy was frequently depleted without knowing why. I had to learn to take care of myself because I was being overly empathetic and absorbing too much of their emotions.

AK: Any other obstacles? How about community opinion?
JL:

There is always resistance to change and when the subject is death, resistance is emphasized! Cremation was first introduced in this country at the turn of the century and no one thought it would take off. Now over 50% of Californians choose cremation. The home birth and hospice movements began with a few courageous pioneers and now you see midwives and hospices in every town. Most hospitals even have birthing rooms for families.

I frequently make calls seeking to do a presentation and no one will call back, maybe because they're too busy, maybe because they think it's a morbid, gross idea or maybe it's just politics.

AK: Do you have any examples of political adversity?
JL:

That shouldn't be too difficult. One of my favorites is the arena of grants and funding. Susan Keller, the director of our nonprofit, has her own program called Journey to Life's End, about improving the quality of end of life. She has written and received several grants. She wrote one for both of our programs to Robert Woods Johnson Foundation, one of the largest organizations funding projects on death in America. They turned her down, asking her to resubmit the application without the Natural Death Care Project included. I later learned at a conference that they had decided not to grant to any programs focusing on after death care.

As we continued to search for other grants, we realized that none of the foundations have categories for home funeral guides, death or spiritual midwives, or anything to do with caring for those we love at the time of, or after death. I know that eventually we will find a way to bridge this gap. Maybe it's the price one has to pay while creating a new paradigm. Susan is optimistic and is not giving up

AK: Wow! That must have been disappointing.
JL: Everybody wants to talk about dying, and the quality of life before death. But when the person actually dies and there's a real body to deal with, it's a different situation. The benefits for the bereaved are overlooked.
AK: Are most of your referrals from Redwood Funeral Society?
JL: Some are, but our referrals come from a variety of sources: word of mouth, the coroner's office, and some hospice and hospital staff. We were featured with an award-winning article in the "Life" section of our major area newspaper, The Press Democrat, entitled "A Death Without Fear", July 20, 1997. Michele Moser tells about her journey of dying from cancer and preplanning her home funeral using our services. That article was a sell out and contributed immensely in spreading the word about home funerals. We've been mentioned in the San Francisco Chronicle and The Los Angeles Times more than once and in US News and World Report. In the March 1999 issue of Life Magazine, there was a large spread on "Do it Yourself Funerals". Final Passages had the good fortune of being noted. We have been on the radio numerous times and are referenced in at least five books, including Jessica Mitford's, The American Way of Death Revisited. People tell me they keep these articles and information for reference. So people don't forget, especially as they become more aware of the high cost of mainstream funerals and look for options.
AK: When you work with families, do they actually come to you with pretty much the same metaphysical beliefs that you have?
JL: Not at all. We have served people from a wide variety of cultures and backgrounds. That's what makes this work so rich. I have had the great privilege to witness and participate in many kinds of rituals and ceremonies. Many people initially call searching for financial savings. Some want to remain in charge and others want to have a ceremony in the privacy of their own home. Some are drawn to similar rites from their home country. It may just be that they want to do what feels natural, taking care of their own dead. Whatever their initial motivation, most people are transformed by the experience.
AK: So, how are you different from five years ago?
JL: I have far more confidence! I am greatly fulfilled by being able to make a worthy contribution where there is so much need. Everyday I wake up grateful to be alive and I am not afraid to contemplate or imagine my own death. As I teach others how important it is to slow down, take time and breathe, I'm more able to do it myself. I've learned how to surrender to what is and to let go of expectations. I'm learning to trust more and to listen to others and my inner self.
AK: So what's next? How do you envision your future?
JL:

The best way to grow and to open the door for more possibilities is to join with others who share a common dream. Karen Leonard and Ann Tompkins from the Redwood Funeral Society and Janelle and I from Final Passages have formed a new committee to create and manifest a monumental vision. We call it JMMP (jump), the Jessica Mitford Memorial Project. It is our intention to build a nature preserve cemetery, a newly designed crematory and a memorial theater that will house living and dying rituals and ceremonies. It will offer education and include a place to witness cremation that would feel sacred and comfortable rather than utilitarian. This will be a model project of enormous beauty and will draw interest from all over the World.

Memorial Ecosystems (MEI) in South Carolina is buying large acreage to create nature preserves with a portion dedicated to ecological burials. There are no cement liners (vaults), and caskets that break down very quickly are encouraged. Bodies may be buried wrapped only in a shroud. They have met with us and are equally excited about our plans. We are presently exploring how we can form an alliance to create a prototype of this magnitude and importance.

AK: What a blessing! May your dream come true. Is there anything else you want to say?
JL:

Yes. Thank you so much for the opportunity to once again tell the story of Carolyn's legacy and how through her wisdom I was inspired to fulfill my purpose in this lifetime. I feel like even her humor has infiltrated my serious nature. I have now added stand-up comedy to my presentations. People laugh when they see my sidekick, Ezekiel, (better known as E Z Death). He is a wooden skull on a stick dressed with a hat and tie. We break the tension of what most people perceive to be a depressing and scary subject. We enjoy telling our audience that our project (Final Passages), was a huge undertaking, that we have too many deadlines to meet and we often feel buried six feet under. But that's okay. We're alive and well...cause people are dying to work with us. E Z and I are convinced that we have found our niche and we call it the "The Lighter Side of Death."

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